Mira and Moshe, Mazal Tov! It’s done! You are husband and wife.

Mira and Moshe, the Rebbe explains that the Shechinah, the Divine presence, hovers over the couple under the Chuppah, with a revelation that is comparable to the revelation of Sinai and that the marriage is a new covenant between Hashem and the Jewish people through each couple. 

Note: We have entered the final month of the Jewish year, the month of Elul. The Alter Rebbe explains its unique energy with a parable: During the year, if one wishes to see the King, he must pass through guards and gates, and only then can he enter the palace. But in Elul, the King Himself goes out into the field. There, every person can approach Him freely. The King greets each one warmly and with a smile.

Judaism has some very obvious unique core beliefs.  Among them is the role that Israel in general and Jerusalem in particular play.

Jerusalem's holiness starts with the creation of Adam and continues with the two Holy Temples that stood there.  It begs the question, although we find references to Jerusalem in the Five Books of Moses (eg. Malkizedek the king of Shalem), we don't find the word Jerusalem/Yerushalayim explicitly mentioned as Jerusalem?

As Yom Kippur draws to its close, I often feel myself shifting roles—from spiritual leader to coach—guiding the “team” through the final inning, the last round. We’re all tired. Weeks of preparation, two days of Rosh Hashanah, the deep solemnity of Kol Nidrei, and now a full day of fasting have left everyone—myself included—exhausted.

Have you experienced loss? Has a part of you been taken out never to be returned? You're not alone. The prayer of comfort we offer in the Shiva home begins with a reference to G-d as Hamakom - The Place.